Aloys Wienner. Or Nogah/Splendor Lucis/Glanz des Lichts

(KABBALAH)

Johann Joseph Pentz

Vienna

1747

First edition. Ornate headpieces and other graphics.The final leaf consists of a foldout: A hermetic chart of the four elements: fire, air, water, and earth. Text in German and Hebrew. (Each Hebrew chapter is followed by German translation.)

Freimann, p. 342; Patai, The Jewish Alchemists, pp. 158, 616

An alchemical text. Aron Freimann had before him a later edition of the book (Frankfurt and Leipzig, 1785). This work, by a Christian kabbalist, focuses on the mythic “philosopher’s stone,” which of course, was the dream of every alchemist, but which psychologists, most notably Jung, have interpreted as a collective archetype. The same goes for the “four elements.” The book deals extensively with the supposed transmutation of metals. Inevitably, the goal is to transmute base metals into gold. Numerous verses in the Bible are subjected to this reading. We are led to believe that Abraham (imputed author of Sepher Yezirah), Isaac, Jacob, Judah, Moses, Bezalel, David, Solomon, Isaiah, Ezra, and Job are all links in a secret lineage of alchemists. The late Raphael Patai published a work, Jewish Alchemists, which contains much manuscript material in this little-known, and what appears to us, outlandish field. Believe it or not, this branch of applied kabbalah continued into the twentieth century. Makhlouf Amsallem of Fez, Morocco, who at great expense, imported from France the glass retorts and other paraphernalia necessary to set up a “modern” laboratory, was the last of the Jewish alchemists. See Raphael Patai, Jewish Alchemists (Princeton, 1994); Makhlouf Amsallam, Tapuchei Zahav be-Maskiyot Kesef (Jerusalem, 1927).