Tephilah mikol Hashanah [prayers for the entire year]. According to the rite of Bohemia, Poland, Moravia and Lithuania. With commentary by Joseph ben Moses Darshan: Kether Yoseph. Appended: Asher ben Jechiel (attributed to) Orchoth Chaim

AUCTION 44 | Thursday, June 25th, 2009 at 1:00
Fine Judaica: Hebrew Printed Books, Manuscripts, Autograph Letters, Graphic & Ceremonial Art

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Lot 184
(LITURGY)

Tephilah mikol Hashanah [prayers for the entire year]. According to the rite of Bohemia, Poland, Moravia and Lithuania. With commentary by Joseph ben Moses Darshan: Kether Yoseph. Appended: Asher ben Jechiel (attributed to) Orchoth Chaim

FIRST EDITION. Without the appended Tehillim (Psalms). The Mehlman Copy ff. 160, 165-167, 164-174 (this part wanting ff. 1-44, 53, 56-63, 83, 93-100, 102-103; ff. 50-51 provided from another copy and defective); (Parshiyoth, Selichoth and Yotzeroth) 1-51, 51, 55-66, 57-84, 83-86 (erroneous foliation as issued, this part complete). Title provided in facsimile. Stained and wormed. Numerous tape repairs. Modern cloth. 4to Vinograd, Berlin 19

Berlin: Jablonsky 1700

Est: $1,200 - $1,800
Scarce Suppressed Sabbatian Siddur. This prayerbook was intended as the first part of a trilogy consisting of: Part I - Prayerbook with commentary "Kether Malchuth"; Part II - Psalms with commentary "Kether Torah"; and Part III - Ma'amadoth with commentary "Kether Kehunah." The commentary to the Prayerbook by Joseph ben Moses Darshan of Przemysl was found to be rife with references to the apostate Messiah Shabthai Tzvi of Smyrna and the edition was suppressed by the justifiably outraged rabbinic authorities. (The year 1700 saw heightened Sabbatian activity - in that year R. Judah Chasid of Shedlitz - referred to by R. Jacob Emden as "Judah Chasid Shoteh" - led his hundreds of followers to the Holy Land.) Thenceforth, copies of this Siddur became extremely scarce. In rare instances where a copy of the Siddur survives, the offending passages are likely to be stricken by hand. The present copy somehow escaped censorship intact. See B. Naor, Post-Sabbatian Sabbatianism (1999) pp. 76-79