Levush Malchuth [elucidations and novellea to the Shulchan Aruch]

AUCTION 41 | Thursday, September 18th, 2008 at 1:00
Fine Judaica: Printed Books, Manuscripts, & Graphic Art

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Lot 166
JAFFE, MORDECHAI

Levush Malchuth [elucidations and novellea to the Shulchan Aruch]

Title-pages with printer’s mark of Mordechai Cohen (Yaari, Hebrew Printers’ Marks, p. 24 , no. 37). On final page, printer’s mark “Mishpachath ha-Gershuni” (Yaari, Hebrew Printers’ Marks, p. 27, no. 43) .Two titles within woodcut historiated architectural arch Browned. Four parts bound in three volumes. Volume I - Part I: Orach Chaim: Levush Hatechleth Vehachur: ff. 247. marginalia in a neat, precise 17th-century Aschkenazic hand, marginal repair on title not affecting text, final leaf mounted with marginal repair. * Volume II - Part II: Yoreh De’ah: Levush Atereth Zahav: ff. 192 . Final leaf contains inscriptions of births in the family signed Binyamin Zev ben Tzvi Hirsch Auschspitz. Part III: Even Ha’ezer: Levush Butz Ve’argaman. ff.116. * Volume III - Part IV: Choshen Mishpat: Levush Ir Shushan ff. 210. final leaf mounted with marginal repair, previous owners' signatures on title and final leaves including Yaakov ben Moshe Eliezer Yitzchak HaKohen Tein of Nikelsburg, Wolf Auschspitz, plus stamp of Daniel Itzig, scattered marginalia in an Ashkenazic hand. Ex-library. Later uniform calf, rubbed. Folio Vinograd, Prague 172, 173, 174,192

Prague: Moses ben Bezalel Katz 1609-10

Est: $4,000 - $6,000
PRICE REALIZED $6,000
Complete uniform sets of this edition are scarce. Mordechai Jaffe (c.1535-1612), a native of Prague, studied in his youth in Poland under the greatest scholars of the day, R. Solomon Luria (Maharsha”l) and R. Moses Isserles (Ram”a). In subsequent years, he would sojourn in Italy and once again in Poland before finally returning to his native Prague in 1592, at which time he succeeded the famed R. Judah Löw (Mahara”l) as Av Beth Din. In most of Europe, the “Levush,” was studied as a supplement to Karo’s Shulchan Aruch and Isserles’ Mappah. It was useful because of its lengthier, broad-based explanations as opposed to the terse statements of Karo and Isserles. In Prague, however, it was studied as the most fundamental, authoritative text of the halacha and remains to this day one of the mainstays of the Halacha - especially the Aschkenazic tradition. “R. Jaffe’s commentaries on the classics of philosophy, astronomy and Kabbalah included alongside his Halakhic Code...are perhaps the finest and most balanced expression of a general cultural pattern of Polish Jewry in the 16th century...In the work of Jaffe, the rabbinic culture of Poland-Lithuania...achieves a certain breadth and integrity that even at this distance cannot fail to impress." See L. Kaplan, Rabbi Mordekhai Jaffe and the Evolution of Jewish Culture in Poland in the Sixteenth Century in: B. Cooperman (ed.) Jewish Thought in the Sixteenth Century (1983) pp. 266-82