Sepher Halachoth Rav Alfas [Rabbinic code]

AUCTION 30 | Tuesday, September 20th, 2005 at 1:00
Fine Judaica: Books and Manuscripts

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Lot 11
ALFASI, ISAAC (RI”F).

Sepher Halachoth Rav Alfas [Rabbinic code]

FIRST COMPLETE EDITION. With commentaries, Chidushei Rabbeinu Nissim, Piskei Mordechai, Rabbeinu Yonah, R. Yonathan Ha-Kohen of Lunel, Nimukei Yoseph. Bound in six volumes (modern cloth): Vol. I: Berachoth, ff. 37 (of 43). Missing leaves provided in facsimile, few leaves frayed, affecting a few words of the commentary, one leaf inserted from another copy. According to Hacker, commences with Chap. II. Vol. II: Shabbath ff. 59 (of 62). * Eiruvin, ff. 32 (complete). * Yom Tov, ff. 13 (of 16). Few leaves repaired affecting some text. Vol. III: Baba Kama, ff. 33 (of 40), commences at end of chap. II, first leaf torn lacking some text. * Baba Metziah, ff.70 (complete), marginal repair to a few leaves. Vol. IV: Baba Bathra, ff. 72 (of 75), lacking final leaves of Mordechai, marginal repairs. * Sanhedrin, Makoth, ff.19 (complete). * Shavuoth, ff. 38 (complete, including colophon with final rare leaf of poetry by Eliahu ben Berachel Ha-Levi, David ibn Yachya, and poem inscribed on the tombstone of Alfasi in Lucena, Southern Spain). Vol. V: Kethuvoth, ff. 62 (of 64), lacking final two leaves of Mordechai, scattered marginalia in an Italian hand, four leaves torn lacking some text). Vol. VI: Halachoth Ketanoth, ff. 24 (complete). Lacking, Rosh Ha-Shana ff.10; Yoma ff. 6; Sukah ff.18; Megillah ff.16; Pesachim ff. 26; Taaniyoth ff.10; Moed Katan ff. 20; Chullin ff. 56; Avodah Zarah ff. 42; Yevamoth ff. 46 Vinograd, Const. 13; Yaari, Const. 5; J.Hacker,Constantinople in: Aresheth, V, p. 474 no. 5 (corrections to Yaari); St. Cat. Bodl. 5310:1 “Ed. extremae raritatis”; S. Shefer, Ha’Rif U’Mishnato (1967) pp. 108-11; I. Rivkind, Dikdukei Sophrim, Kiryat Sepher, vol. II, p. 58

Constantinople: David and Samuel Nahmias 1509

Est: $12,000 - $18,000
PRICE REALIZED $9,000
FIRST COMPLETE EDITION, EXTREMELY RARE. Isaac Alfasi brought the Geonic period to a close. His fame rests on this great work, whose purpose was to provide a comprehensive compendium for ready reference to facilitate Talmud study. The RI”F is the most important halachic compendium prior to the Yad Ha’Chazakah of the Ramba”m, and indeed paved the way for all later Codifiers. The work remains an important and widely admired Code. R. Joseph Caro regarded Alfasi’s scholarship with utmost respect and determined the laws in his Shulchan Aruch upon his authority. This Constantinople edition represents the earliest complete edition of Alfasi’s magnum opus. Small fragments have been discovered of a Spanish incunable edition of this important Code. The largest fragment (7ff. according to Goff, Heb. 44; or 8 ff. according to A.K. Offenberg, Hebrew Incunabula no. 4) is found in the JTSA. Oxford and Cambridge have smaller fragments. It remains unknown whether the entire RI"F was published in Spain. See H. Z. Dimitrovsky, Sridei Bavli (1979). The Constantinople edition princeps contains important textual variances from the Bomberg 1521 edition. According to Rabinowitz, (Maamar Al Hadfasath Ha-Talmud, pp.296-7), the Bombeg edition is based upon a manuscript which contained insights that were not by Alfasi and the resulting contradictions in the text caused much scholarly confusion. Indeed R. Tam ibn Yachya in his Derech Tamim (appended to his Tumath Yesharim,1620) suggested that certain passages of the Bomberg RI"F should be omitted. Centuries later, even the Romm Vilna edition only added to the confusion, despite its' stated desire to adhere to the more faithful text of the Constantinople edition. The critical edition of the published by Nissan Zaks (Jerusalem,1969) is based upon this Constantinople edition, nevertheless a complete scientific edition is still desired