(LITURGY).

AUCTION 38 | Thursday, November 29th, 2007 at 1:00
Fine Judaica: Printed Books, Manuscripts, Autograph Letters & Graphic Art

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Lot 189
MAIMONIDES, MOSES.

(LITURGY).

Seder Kinoth. Polish rite. Amsterdam, 1776. * Machzor Yamim Nora'im (Part 1). Ashkenazic rite. Amsterdam, 1767. * Machzor. Polish rite. Altona, 1771. * Sefer Hachaim. Sulzbach, 1799. * Machzor. Sukkoth. Amsterdam, 1768. * Machzor. Yom Kippur Mussaf, Mincha U'Ne'ila. Amsterdam. 1783. * Sefer Avodath Mikdash. Livorno, 1777. * Machzor Mikol Hashana. Wein, 1800. * Seder Kinoth. Ashkenazic rite, with Yiddish translation. Fürth, 1801. * Machzor. Ashkenazic rite. 5 vols. Rödelheim 1841-60. * Machzor. Ashkenazic rite, with Yiddish translation. 2 vols. Fürth 1936. * Sefer Tikun Shabboth. Livorno, 1808. * Seder Ma'amadoth v'shir Ha'Yichud. Livorno, 1864. * Machzor L'Yom Rishon shel Rosh Hashana. Amsterdam, 1803. * Machzor L'Sukkoth. Offenbach, 1802. * Machzor L'Arvith Yom Kippur. Offenbach, 1812. * Machzor L'Shavuoth. Offenbach, 1831. * Sidur Tikkun Shlomo. Luria, Isaac. Sulzbach, 1834. * Seder Selichoth mikol Hashana. Sulzbach, 1809. * Machzor im Kavanath D'paytan. Salzbach, 1802. * Machzor Sfath Emeth L'Shavuoth. Warsaw. * Sod Hashem im Sharvit Hazahav V'im Sefer Brith Hashem. Vienna, 1872. Together: 23 volumes, with 4 others, similar I. ff. 62. II. ff. (2), 10. Browned. Recent marbled boards. 8vo Vinograd, Prague 1108, 1105; J.I. Dienstag, Maimonides' Treatise on Logic: A Bibliography, in Aresheth II, p.11, no.10

Prague: Franz Sommer 1811

Est: $600 - $900
PRICE REALIZED $1,000
A native of Podolia, Isaac Halevi Satanow (1733-1805) is considered one of the founding fathers of the Berlin Haskalah (Enlightenment) Movement, together with Moses Mendelssohn and Naphtali Herz (Hartwig) Wessely. According to Shmuel Feiner, "Satanow's most important contribution to the maskilic library was to reprint books of Jewish thought from the medieval and Renaissance periods. He deemed Maimonides' logic as interpreted by Mendelssohn, important in shaping philosophical thought." S. Feiner, The Jewish Enlightenment (2002), p. 325