Sanz / Sadigora controversy). Together, four works bound in six volumes.

AUCTION 83 | Thursday, June 20th, 2019 at 1:00pm
Printed Books, Manuscripts, Autograph Letters, Holy Land Maps, Ceremonial Objects, Fine & Graphic Art

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Lot 49
(CHASSIDISM

Sanz / Sadigora controversy). Together, four works bound in six volumes.

<< *>> 1. Anonymous. Kenesseth HaGedolah VeDivrei Chachamim. pp. 1-32, 25-80. Lemberg, 1869. Complete as published. * With: Another copy. << *>> 2. Mashpil Ge'im. pp. 16. Ungvar, n.d. << *>> 3. Ma'amar Shever Posh'im. pp. (4), 32 (lacking pp. 27-30). Lemberg, 1869. <<FIRST EDITION.>> Rare. Most copies of this first edition were destroyed and it was later republished with other pamphlets under the name Yalkut HaRo’im (see next item). << *>> 4. Rama”z. Yalkut HaRo'im. pp. 48. Odessa, 1869 (bottom of title page repaired). Plus sequel with a separate title page: Ma'amar Shever Posh'im. pp. 49-80. Odessa, 1870. Some wear. Modern boards. 8vo.

v.p.: v.d

Est: $1,000 - $1,500
These volumes all concern themselves with the controversy between the two Galician Chassidic dynasties of Sanz and Sadigora. At the center of the controversy lies the tragic figure of R. Dov Baer Friedman of Liova, Moldovia (1817-76) - son of R. Israel Friedman, the famed Rebbe of Rizhin (and later Sadigora) - who turned from Chassidic Rebbe to Maskil. This act, seen as apostasy, brought down the wrath of R. Chaim Halberstam of Sanz upon the entire Rizhiner dynasty. When in turn, Nissan Bak and other Rizhiner Chassidim in Jerusalem declared a cherem on R. Chaim Halberstam, numerous outraged rabbinical figures (including many Mithnagdic rabbis) rose to the defense of their colleague, R. Chaim Halberstam, considered one of the "Poskei Hador." (Lengthier description available upon request). For details concerning this controversy, see Y. Raphael, Aresheth, Vol. VI pp. 211-21 and especially D. Assaf, Hezitz VeNifga (2012). Various attempts have been made to solve the mystery of the identity of the editor (Rama”z), see S. Chajes, Otzar Beduyei Hashem, p. 290 and Ch. Liberman, Ohel Rachel III, pp. 400-405 especially n. 8.